Social Realism in the British Context [3]


British Social Realism – From Documentary to Brit Grit by Samantha Lay

1 Social Realism in the British Context [cont’d]

 

Representation

What does Samantha Lay say should be acknowledged about film?

  • Samantha Lay says that film is a commercial medium, rather than an educational tool, and that this should be notably acknowledged.

 

What is Williams’ observation?

  • Williams’ observed that the representation of specific character types tended towards social extension.

 

What is meant by the phrase “social extension”?

  • Social extension is the extension of a range of characters to include groups and individuals whom were not often represented on screens in the normal cinemas considered and accepted by most people.

 

What is noted by Hallam and Marshment?

  • Hallam and Marshment note how social realist texts draw in characters that were not in the centre of Hollywood productions, and appeared in the background of these productions and inhabited the margins of society.

 

What point does Hill make about social extension and how does he develop his thinking?

  • Hill notes that the people of working class were largely represented by social extension, at different moments of social and economic change, but he underlines that this is not just a process of representing the people who previously were under-represented. He underlines that social realist texts represent them from specific social perspectives, which are products of distinct moments in time, and relate and focus on the social realities of these times.

 

What has the social extension urge led British filmmakers to do?

  • The social extension in British Social Realism has urged filmmakers to rectify the social and representational lack of equality, in relation to class.

 

In addition to depicting the ‘working class way of life’ what does Lay argue is also constructed by social realist directors?

  • Lay argues that social realist directors seek to construct visions of the ‘working class way of life’ from specific political points of view, generated from certain sets of assumptions about what really is realist and the issues and characters deemed to be within the very remit of social realism.

 

What do Dodd and Dodd argue about the representation of the working class in the documentaries of the 1930s?

  • Dodd and Dodd argue that the documentaries in the 1930s that represented the working class, worked to be excessively irrational towards the working class male body engaged in hard labour. Because of this, Dodd and Dodd created a counter-representation to the portrayal of a ‘victim’, that of male ‘hero’.

 

What was Lindsay Anderson’s opinion of cinema’s treatment of the working class and what did he strive to do?

  • Lindsay Anderson felt that British cinema had severely under-represented the working class and he strove to prove ways in which filmmakers strive to improve upon previous beliefs of realism.

 

What did the work of Anderson and his contemporaries signal a departure from?

  • The work of Anderson and his contemporaries signalled a breakaway from what they detected to be the stuffy and sterile documentary realism.

 

Describe the representation of working class people in their films and explain the rationale provided for this.

  • In feature films, working class people were represented as energetic and vibrant, which was partly due to the newly emergent youth culture, which filmmakers fascinated about. It was also due to the respect for the unpretentious traditional working class, which these filmmakers regarded as being under threat from the influence of American culture, and under threat from the forces of consumerism.

 

Leaving their differences aside, what did both the 30s and 50s documentary movements share?

  • Despite their differences, the 30s and 50s documentary movements share a very strong emotive preoccupation with working class males.

 

Describe the representation of women in the New Wave films of the 50s and 60s.

  • In this period of time, women were represented as a threat to masculinity, because of their obsession of marriage and motherhood, and also as agents of consumption who were partially blamed for the demise of traditional working class culture. They were also the target of harsh attacks from their working class heroes.

 

What were the exceptions to the way women were typically depicted during this period and what was different about their representation?

  • The working class women seemed to have been prominent in television, and were included in a number of dramas and soap operas, and in Coronation Street for example, some women were portrayed as being feisty and somewhat terrifying.

 

What changes occurred in the way women were represented in the 80s?

  • In the 80s, the gender gap was addressed by more female-centred social realist texts, which reflected the rising importance of women in the workforce and in society as a whole.

 

How did the situation change again in the 90s?

  • In the 90s, the portrayal of women had taken a huge step backwards, as women were now being portrayed as materialistic, or victims of domestic violence and sexual abuse.

 

What has Hallam suggested about the shift in the way the working class has been represented in realist film texts?

  • Hallam has argued that there was a shift from representing working class characters as producers of labour to consumers of goods.

 

What significant change in narrative accompanies this shift?

  • These changes were accompanied by a move from depicting working class characters in communities and also in the workplace, where they have now become much more capable of collective bargaining and action, to now envisioning them in the private made domestic and leisure-time settings.

 

What is Higson’s contention and how is it explained by Hill?

  • Higson’s contention is that definitions of public and private space are changing, as it is bound up with a certain feature of British realism. Putting it into context, Higson explains that the history of the realist tradition in British cinema has become the history of the changing elaborated concept of the relation between certain differing realism features, such as the public and the private, and the political and the personal. Hill explains that this was the case, because of British films’ focus on cultural aspects, in which it tended to prevent work. Hill sees this occurrence as a continuing and strengthening issue in 80s and 90s British social realist texts.

 

What point does Samantha Lay make about ethnicity when drawing her initial conclusions about representation?

  • Samantha Lay makes the point that British social realist films tend to give white male working class characters advantages. She explains that British social realism’s sense of social extension is extremely bad and shocking, as it has a huge lack of working class characters from different multicultural societies.

 

What does this lead her to observe about new areas that representation could explore?

  • This point made leads Samantha Lay to observe how very little asylum seekers, refugees, and illegal workers are rarely featured on British screens, beyond news bulletins and documentaries, and how they should be observed much better than in previous times. The film ‘Last Resort’ has already attempted to explore this observation, in the year 2000.

 

Summarise Lay’s conclusion in her final paragraph about representation in social realist film texts.

  • In a summary of Lay’s conclusion, it should be noted that within the framework of social extension, the representation of working class characters in British social realist films is being attended to, whilst on the other hand, these texts tend to favour white male working class characters. These are then defined as ‘prone’ to the social and psychological traumas of violence, unemployment, and addiction. Also the fact of the continuous moves from public to private and political to personal, are lost from the frame globally, as well as nationally, due to the wider structural inequalities being extended. Finally, some of the texts explore the thoughts or ideas belonging to the central protagonists through a recreation of the past, which can be argued via films offering a remembrance of happy times in the past, as a possible alternative to the heritage film in British cinema.

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